Had the Johnson Amendment been in effect prior to 1954, the American War for Independence and the abolitionist movement may have never happened.
The Johnson Amendment to the federal tax code prohibits nonprofit, tax-exempt entities from participating in, or intervening in, “any political campaign on behalf of or in opposition to any candidate for public office.” This prohibition includes “the publishing or distributing of statements” on behalf of candidates, legislation, or political parties.
The amendment was originally proposed by Texas Senator (and future President) Lyndon B. Johnson to silence and retaliate against the nonprofit political organizations that had been created to support his primary opponent. It was passed in 1954 by a unanimous voice vote without debate.
Although Congress never intended to include churches in the prohibition, “the I.R.S. has steadfastly maintained that any speech by churches that the IRS could construe as supporting or opposing candidates for government office, including sermons from the pulpit, can result in loss of tax exemption,” according to Alliance Defending Freedom.
The Johnson Amendment has had a chilling effect on American churches. Radical atheist organizations like Americans United for the Separation of Church and State have mounted public relations campaigns to intimidate churches and pastors. Not only do they spread misinformation about what churches and pastors can/cannot do regarding political involvement, but they have also reported to the IRS those churches who refused to remain silent about issues relating to government.
However, American pulpits have not always been censored by the federal government. Before the enactment of the Johnson Amendment, churches and pastors used their moral authority to speak prophetically to members and the culture about political issues.
From colonial times until the twentieth century, American churches often used their trusted social position to proclaim the Bible’s truth about issues being debated in public.
For example, pastors would frequently endorse or oppose specific candidates for public office, and they shared with their congregations whether a piece of legislation or a candidate’s positions were compatible with biblical principles. Pastors also commonly preached “Election Sermons,” which were given in the audience of public officials to exhort them to govern according to God’s truth and design for society.
Recognizing that a faithful exposition of God’s Word demanded that they preach about political issues, churches and pastors spoke into the civil arena and helped shape the American political debate for centuries. Perhaps this is no more apparent than the indispensable role churches played in the War for Independence, the abolition movement, and early civil rights movements.
John Adams, himself a central figure in the independence movement and the early republic, pointed to the Rev. Dr. Jonathan Mayhew as having had a “great influence in the commencement” of the American War for Independence. Like many of his contemporaries, Mayhew preached and published sermons that seemed to “revive… animosity against tyranny in church and state.”
It was in church that early Americans learned of their inalienable rights and the proper jurisdiction and role of civil government. According to Adams, the Spirit of 1776 ripened, in part, because “the pulpits thundered!”
Leading up to the Civil War, churches also played a key role in the movement to abolish slavery. Quakers, Wesleyans, American Baptists, Congregationalists, and some Methodists stridently opposed the peculiar institution and mobilized political and social efforts against it, with their churches serving as the center of the action. Churches comprised many of the stops along the “Underground Railroad,” offering their sanctuaries as hiding places for those escaping slavery.
It is no wonder that the abolition of slavery came on the heels of the Second Great Awakening, an Evangelical religious revival during the early nineteenth century that stressed the importance of a personal relationship with Christ and propelled efforts to reform society according to biblical precepts.
Imagine if the Johnson Amendment had been around during the eighteenth and nineteenth centuries. Would American churches have assumed their role as agents of social change in the movements for independence, abolition, and civil rights if their free speech had been muzzled by the federal government?
Churches and pastors have a biblical obligation to share biblical positions on political issues with their members and their communities. Throughout this nation’s history, churches have acted as champions of justice.
Although President Trump campaigned on “totally destroying” the Johnson Amendment, his religious liberty executive order last month failed to make any substantive changes to IRS policy. The ACLU called the executive order a “faux sop to religious conservatives” and an “elaborate photo-op” that “does not meaningfully alter the ability of religious institutions or individuals to intervene in the political process.”
It is time to stop censoring the constitutionally protected religious speech of American pulpits. Pastors who preach and uphold the entirety of the Bible should no longer have to fear the IRS. Congress should not wait any longer to begin the process of repealing the Johnson Amendment.
Blaine Conzatti is a columnist and research fellow at the Family Policy Institute of Washington. He can be reached at [email protected]